Our wound is not so recent thinking the paris killings of 13 november. Our Wound is Not So Recent: Thinking the Paris Killings of 13 November by Alain Badiou at Abbey's Bookshop 2019-03-21

Our wound is not so recent thinking the paris killings of 13 november Rating: 8,3/10 835 reviews

Our Wound Is Not So Recent

our wound is not so recent thinking the paris killings of 13 november

I suspect Badiou will be preaching to the converted but it would be nice to think that this short, quick read might work as an antidote to the knee-jerk scapegoating, divisive identity politics and general promotion and legitimisation of hatred that we have seen, not least in 2016. Obviously, this means that his seminar was given literally weeks after the attacks, when feelings, and emotions, were very raw. In this short book the influential philosopher Alain Badiou argues that while these violent events are commonly portrayed as acts of Islamic terrorism, in fact they attest to a much deeper malaise that is connected to the triumph of global capitalism and to new forms of imperialism that involve the weakening of states, such that whole regions of the world have been turned into ungovernable zones run by armed gangs in which ordinary people are forced to live the most precarious lives. The tragedy of 13 November might appear at first sight to be rooted in immigration and Islam but our wound is not so recent: it is rooted in a deeper set of transformations that have reshaped our world, creating small islands of privilege amidst large masses of the destitute and depriving us of a politics that would offer a serious alternative to the present. He goes several steps further than many current thought leaders in defining the origins of the crisis of mass murder we are dealing now and connecting it to the global system of oppression called capitalism. Author explanation of National Identity and attitude is outstanding.

Next

Our Wound Is Not So Recent: Thinking the Paris Killings of 13 November

our wound is not so recent thinking the paris killings of 13 november

The book reads like a theoretical detective fiction - it is simply unputdownable. The E-mail message field is required. Le deuxième raccourci est de dire que si elles sont exclues, c'est donc par manque de travail, et qu'il faudrait alors partager le temps de travail. In this short book the influential philosopher Alain Badiou argues that while these violent events are commonly portrayed On 13 November 2015, Paris suffered the second wave of brutal terrorist attacks in a year, leaving 130 dead and many more seriously injured. Publisher's Summary On 13 November 2015, Paris suffered the second wave of brutal terrorist attacks in a year, leaving 130 dead and many more seriously injured. And it is this new nihilism, on to which Islam has been grafted, that exerts a particular appeal to the young men and women on the margins who carried out the atrocities in Paris.

Next

Our Wound is Not So Recent: Thinking the Paris Killings of 13 November by Alain Badiou at Abbey's Bookshop

our wound is not so recent thinking the paris killings of 13 november

However, Badiou attempts to make sense of events — and of other, similar attacks — rationally and with regard to politics worldwide. His argument is distinctly structuralist in nature, as he explores the ordering of the contemporary world around and against capitalism and its cognates. . جایی اسمش را نوشته بودم که بگیرم و بخوانم. Much of Badiou's life has been shaped by his dedication to the consequences of the May 1968 revolt in Paris.

Next

Our Wound Is Not So Recent

our wound is not so recent thinking the paris killings of 13 november

This wider context is the dynamics of global capitalism and it is only from such a perspective that we can locate the causes of the attacks. The tragedy of 13 November might appear at first sight to be rooted in immigration and Islam but our wound is not so recent: it is rooted in a deeper set of transformations that have reshaped our world, creating small islands of privilege amidst large masses of the destitute and depriving us of a politics that would offer a serious alternative to the present. The tragedy of 13 November might appear at first sight to be rooted in immigration and Islam but our wound is not so recent: it is rooted in a deeper set of transformations that have reshaped our world, creating small islands of privilege amidst large masses of the destitute and depriving us of a politics that would offer a serious alternative to the present. Badiou looks at world capitalism, imperia This short book, by philosopher Alain Badiou, is a transcript of a special seminar given by him on the 23rd November, 2015, in response to the terrorist attacks in Paris on the 13th November, 2015. These zones have become the breeding ground for a new kind of nihilism that seeks revenge for the domination of the West. To make sense of the 'senseless'—against our first intuitions that such attacks are irrational—is precisely what Badiou sets out to do in this short monograph on the underlying cause s of last year's Paris shooting In its unreserved frankness, this seminar-turned-book is a breath of fresh air for anyone who feels disenchanted by the ongoing 'senseless' bloodshed taking place in the name of religion; and who need a more methodical investigation into what's really transpiring at a systemic level.

Next

Our Wound is Not So Recent: Thinking the Paris Killings of 13 November by Alain Badiou

our wound is not so recent thinking the paris killings of 13 november

And it is this new nihilism, on to which Islam has been grafted, that exerts a particular appeal to the young men and women on the margins who carried out the atrocities in Paris. He goes several steps further than many current thought leaders in defining the origins of the crisis of mass murder we are dealing now and connecting it to the global system of oppression called capitalism. However, Badiou attempts to make sense of events — and of other, similar attacks — rationally and with regard to politics worldwide. In this short book the influential philosopher Alain Badiou argues that while these violent events are commonly portrayed as acts of Islamic terrorism, in fact they attest to a much deeper malaise that is connected to the triumph of global capitalism and to new forms of imperialism that involve the weakening of states, such that whole regions of the world have been turned into ungovernable zones run by armed gangs in which ordinary people are forced to live the most precarious lives. من تام و تمام با تحلیلی که بدیو از جهانِ معاصر دارد هم دل نیستم.

Next

Our Wound is Not So Recent: Thinking the Paris Killings of 13 November

our wound is not so recent thinking the paris killings of 13 november

These zones have become the breeding ground for a new kind of nihilism that seeks revenge for the domination of the West. On 13 November 2015, Paris suffered the second wave of brutal terrorist attacks in a year, leaving 130 dead and many more seriously injured. Badiou is an academic philosopher with Left now post-party roots and reflects France's unique political heritage: Revolution, Republic, Nazi Occupation - and so it's significant that he both names the Bataclan terrorists 'contemporary fascists' and reiterates the important ways in which religion, any religion, may be co-opted to fascism: 'Franco's fascism was literally glued to the Catholic religion. The book reads like a theoretical detective fiction - it is simply unputdownable. A transcript of a seminar given 10 days after the Bataclan attacks in Paris, this is passionate without being hysterical.

Next

Our Wound Is Not So Recent

our wound is not so recent thinking the paris killings of 13 november

The tragedy of 13 November might appear at first sight to be rooted in immigration and Islam but our wound is not so recent: it is rooted in a deeper set of transformations that have reshaped our world, creating small islands of privilege amidst large masses of the destitute and depriving us of a politics that would offer a serious alternative to the present. This is, I think, the powerful message that his argument ultimately endeavours to convey to his middle class readers. He also connects capitalism to colonialism and imperialism, but he completely leaves out the oppression of women on the worldwide scale. اما این جمله را باید گفت. در برابرِ یک کشتارِ جمعی، مشخصا آنچه از آن به نامِ حملهی تروریستی یاد میشود، اغلب شاهدِ واکنشهای احساسی و عاطفی هستیم که ابعادِ خشونتبارِ حادثه آن را ناگزیر میکند. On 13 November 2015, Paris suffered the second wave of brutal terrorist attacks in a year, leaving 130 dead and many more seriously injured. Yet perhaps the most redemptive feature of his seminar is the humanising outlook he offers towards the end, where he tells of the need to understand and know the societal other that the capitalist machine has inevitably created and marginalised.

Next

Our Wound Is Not So Recent

our wound is not so recent thinking the paris killings of 13 november

On 13 November 2015, Paris suffered the second wave of brutal terrorist attacks in a year, leaving 130 dead and many more seriously injured. Author is successful in explaining the mentality of the west as well as other parts of the world. His philosophy seeks to expose and make sense of the potential of radical innovation revolution, invention, transfiguration in every situation. Having said that, I still enjoyed reading this book, and I'm going to read more of his intellectual writings. These zones have become the breeding ground for a new kind of nihilism that seeks revenge for the domination of the West. I would have preferred a more detailed argument, but still worth a read. I believe one can never draw a conclusion on the alternative to the capitalist worldview without taking into account and drawing lessons from the oppression of the half of the globe, which is even more expensive in terms of damage to the population than those 2 billion people neglected by capitalism.

Next